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June 15, 2008
Matthew 9:35 - 10:8
Plenty
Joy Douglas Strome

Prayer of Illumination:   silence in us, O God, any voice but your own.   Let your ancient words speak new words of transformation for us today, right now.   We pray in your name, Amen.

             The harvest is plentiful, but the laborers are few.  Let’s see how many twists of meaning we can take with this phrase from our gospel this morning.

            There is more work to do than there are people to do it.   Up to this point in Matthew’s gospel, Jesus has been healing people, one at a time, one interesting narrative after another.   The scene painted is tranquil.   Jesus walks leisurely across the country and when asked to do so, he transforms and heals someone---restores them to health,  raises them from the dead.   It all feels and sounds orderly and we picture Jesus kind of like a St. Francis statue, where birds light on his shoulder and children and animals gather at his feet every time he stops long enough for a photo shoot.    And then somehow the story shifts.  When Jesus saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.    All of a sudden the volume has increased.    The magnitude of the need is pressing in around Jesus and his followers and Jesus is filled with compassion.   Something has to be done and Jesus declares:   The harvest is plentiful, but the laborers are few…..we need more laborers.   The twelve are called, dispersed for their mission, and the needs of the world are delegated and met nicely.

            The harvest is plentiful.  The laborers are few.  Let’s go with images this time.   When Jesus compares the harassed and helpless people to sheep without a shepherd, he employs a common image of shepherd, which generally is understood in both biblical and non-biblical literature as a reference to leadership.  Good leaders, (Interpreter’s Bible) are like God, bad ones maintain a hierarchical society and exploit the poor.  Harassed and helpless people, with disease and sickness and issues galore are without a leader. They are beaten up by the Roman and religious elite. (NIB BIBLE) Then the image shifts to the harvest.   The Harvest image is a common image for judgment.  Jesus’ ministry saves or condemns but needs workers.  The 12 are commissioned, deployed for their work and the world is saved.

            The harvest is plentiful and the laborers are few.   Let’s talk structure this time.   John Shea looks at this text and identifies a structure for the church’s work in the world that is helpful.

He said we need prophetic grievers---those are the people who identify what isn’t working, what’s not right, what needs to change!   These are the people, who like Jesus, look out over the vast array of issues in the world, identify what’s not right, and feel compassion about the problems.   But if we only ever identify what’s wrong, solutions are never possible.   So prophetic grievers need to make way for another kind of work---that’s the analyst who can size up the problem and the strategist who can lay out an action plan and implement it.  In our story, Jesus plays this role, too, and he delegates and commissions the disciples giving them pretty specific orders about what to do and not to do, who to talk to and who not to talk to and identifying the goals:    Proclaim, cure, raise, heal, and drive.    Analysts and strategists will burn out, Shea concludes, if they aren’t in regular contact with the prophetic grievers, the ones who have the “heart” that pumps behind the issue.    When the heart is missing, the analysis becomes sterile and the strategies unworkable.  (John Shea, On Earth As it Is In Heaven, p. 203)

            The harvest is plentiful, but the laborers are few.   Let’s talk big picture this time.  Jesus’ ministry is just underway……he sees a growing need and a growing desire for people who are responding to the good news of the gospel.  It would be easy to slip, for most of us, into scarcity type thinking about this point in any project.    This is just too big.    WE can’t do this.    There’s only a few of us and the need is so great!    What do we know about good news anyway?     Scarcity thinking gets stuck in the enormity of the problems.    Scarcity thinking undermines our confidence.   Scarcity thinking strokes our egos while it does it, because it says that the success or the failure of a project rests solely on me!   Even Jesus didn’t rely just on himself.  Plentiful thinking, or abundance thinking says that God is in the midst of all of our life providing a plentiful harvest, or as the WB would put it….exuberant generosity and inexhaustible well-being.   Our lives are a gift, not a possession, B would say. (Festival of Homiletics)  Our job as God’s people is to live our life in response to that.    To see the plentiful harvest as our empty palette,  the framework that holds all the possibility of our life.   The place where we are called to make our mark, to offer our gifts, to create the picture of the Kingdom.   It is the backdrop of the drama of our lives…..and the drama is this…..to understand ourselves as called (along with the 12) to proclaim the good news, to tell each and every one of those who are in need that the kingdom of God has come near.  

            The harvest is plentiful.   The laborers are few.    Let’s talk Lake View this time.  Last week our congregation voted to call a new associate pastor…..Larissa Kwong Abazia.  Folks, it was not scarcity thinking that took this bold and risky step.   If ever a church was being called for abundant living, ours is it!    God has demonstrated exuberant generosity and offered inexhaustible well-being for 124 years!   And 2008 is no exception.   This is a gift.   To be called as a member to this church in this time is a gift!   Not a right, because you’ve weathered the tough times.   Not a privilege, because you happened to join during an upswing!   A gift.   A gift that has with it some pretty weighty responsibilities.    My first sermon title this week was Harassed and helpless…..I guess I was feeling it that day…..thinking about all that needs our attention and all the issues that we must tackle in the next few years.    I will list just a few:  We are bursting out of our building.   That’s the easiest to see (go---prophetic grievers) and the hardest to accomplish (strategists and analysts---better gear up).  A $5 million dollar+ price tag comes with our initial analysis.  Our Academy is facing transition just as the need for alternative education has never been greater.  As leadership shifts in the next few years, the vision for the future of the Academy is going to depend on new leadership!   More families are raising their children in the city, and that means more families are staying right here!  What a great problem!   More kids, means a shift in our program efforts, means a squeeze on the space again, means staffing in a different ways, means thinking about hospitality with new eyes, means changing our attitudes around worship so that even the smallest among us can worship our God.   Social justice issues abound.  Greening the church, staying connected to justice issues in the Middle East and around the world, advocating for change within our denomination and in our communities, the call to participate in fair trade, the challenge of increased numbers of lgbtq youth in our neighborhood…..and the issues that come with that for Café pride,  our ties to the Gulf and Katrina survivors……..with all the good work we’ve done,  we’re obviously not finished….and that’s before we might even consider something new that God might be calling us toward.    The harvest is plentiful at Lake View.   WE are not without vision.   We are not without a sense of call.  Far from it.   Our call seems strong---loud and brassy some days…..deafening some days….discordant and disconnected some days…..and on those days,  we may be tempted to feel harassed and helpless like sheep without a shepherd.   But what shifted my title this week was this startling revelation:   We are not sheep.   And we are not without a shepherd.   We are God’s gifted and beloved community and God’s shepherd has made one thing quite clear:   We have received without payment and we are called to give without payment.     What does that mean?

            The harvest is plentiful.    We have received opportunities at every corner, in every direction, to proclaim the good news of the gospel…..to work for justice, to demonstrate a radical love of neighbor, to heal up the brokenhearted, and bring good news to the poor.    The possibilities of our harvest are endless.     The laborers, are not few…..we are many.  Not 12 people, but 150 people are available just in this one corner of God’s kingdom to respond.  Some will be prophetic grievers.   Some will be analysts and strategists.    Some will be teachers.    Some will be healers.    Some will be musicians who nurture our souls for this hard work.   But no one goes it alone.    And the collective power of our gifts is equal to the magnitude of our call.   I’m sure of it.  When we made the decision to add pastoral staff to this church, we took a huge step forward in proclaiming our readiness to meet the needs of god’s people in this place and beyond.   It was no skimpy, short-sighted step.   It was a big daddy of a step, one that will have ramifications long into the future.    There is no doubt in my mind that the collective power of our gifts is equal to the magnitude of our call.    We have a shepherd.   And we have plenty of laborers, and plenty of harvest.   All we need to do now is work out of the abundant mind-set so we don’t feel harassed and helpless.   exuberant generosity and inexhaustible well-being----that is the reality of this God of ours who will not stop giving---but who loves us and leads us and provides for us without fail.  Amen.